He was raised there and received a classical Greek education. He then went to Egypt, where he studied astronomy at the city of Heliopolis. It was in Heliopolis, along with his friend Apollophonos where he witnessed the solar eclipse that occurred at the moment of the death of the Lord Jesus Christ by Crucifixion. Upon his return to Athens from Egypt, he was chosen to be a member of the Areopagus Council Athenian high court. When the holy Apostle Paul preached at the place on the Hill of Ares Acts , Dionysius accepted his salvific proclamation and became a Christian.

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In aceasta carte vom vedea cum ganditorii crestini au turnat sens hristologic in formele inalte ale gandirii platonice. Exemplele pe care se bazeaza lucrarea noastra sunt Platon si Dionisie Areopagitul, relatia celor doi ganditori fiind tratata prin filiera neoplatonica. Read more Read less. To get the free app, enter mobile phone number. See all free Kindle reading apps. Tell the Publisher! I'd like to read this book on Kindle Don't have a Kindle?

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Important User Information: Remote access to EBSCO's databases is permitted to patrons of subscribing institutions accessing from remote locations for personal, non-commercial use. However, remote access to EBSCO's databases from non-subscribing institutions is not allowed if the purpose of the use is for commercial gain through cost reduction or avoidance for a non-subscribing institution. Author s : Turcan, Nicolae. Abstract: This study analyses the importance of Dionysius Pseudo-Areopagite's apophatic thought for the contemporary post metaphysical context, taking into consideration the philosophy of Jean-Luc Marion and Gianni Vattimo. The influence of Dionysius' philosophy on Marion was considerable, being apparent in the manner in which the French phenomenologist creates concepts like "God without being", the idol, the icon, and the distance. Moreover for Vattimo's concept of "weak thought" and for a secularized and nihilist postmodern Christianity the Dionysian philosophy represents an answer and a bridge for dialogue with the faith of the Church. Starting from apophatic theology, in the absence of which the dogmas of the faith suffer from an unavoidable "weakness", this text tries to offer an answer, sometimes in an apologetic manner, emphasizing the similarities but also the fundamental differences between the status of metaphysics in post-modernity and the status of dogmas in the Church Tradition.


Dionisie Areopagitul



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